21/641) is reporting about a setting in which there were only three people: the Prophet (ﷺ) (d. 11/632), Zaid b. Haritha (d. 8/629) and Zainab bt. Second marriage Circumstances of the marriage. Hazrat Zainab رَضِیَ اللہُ تَعَالٰی عَنْہَا resembled him in this quality. ‘Abdul Malik. ‘Uyainah – ‘Ali b. Zaid b. Jud‘an – ‘Ali b. Hussain who said: Allah, the Almighty, told his Prophet (ﷺ) that Zainab would be among his wives yet when Zaid came to him complaining of Zainab he said, ‘Fear Allah, and keep your wife with you.’ At this Allah said (in the Qur’an): ‘And your concealed in your heard what Allah was about to reveal.’[48]. The nickname is another great nickname besides the nickname “mother of the Believers” which she got because she had become his wife. Al-Kalbi himself is a rejected narrator by the agreement of scholars. Also there are clear interpolations like the mention of Zainab’s looks which amply suggest the careful making up of the story. [5]:4 The women who washed her dead body included Baraka, Sauda and Umm Salama. Muhammad b. al-Sa’ib al-Kalbi (d. 146/763) mentioned no authority for his account and he is himself among the rejected narrators. [23], We do not know when Sulaim was born or when he died. At this the Messenger of Allah (ﷺ) said: ‘Praise be to Allah who turns the hearts.’ Zaid observed that the Prophet (ﷺ) desired for Zainab and said, ‘O Messenger of Allah! Naturally, the guesswork about another person’s feelings especially of someone you never have had the opportunity to interact with does not establish anything. See, al-‘Asqalani, Ibn Hajar, Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379 AH) Vol.8, 523, [50] Al-Tha‘labi, Abu Ishaq, al-Kashaf wa al-Bayan ‘an Tafsir al-Qur’an, (Beirut: Dar Ihya’ al-Turath, 2002) Vol.8, 48, [51] Al-Qurtubi, Shams al-Din, al-Jami‘ li-Ahkam al-Qur’an, (Cairo: Dar al-Kutab al-Misriya, 1964) vol.14, 190-191, [52] Al-Tirmidhi, Hakim, Nawadir al-Usul fi Ahadith al-Rasul, (Cairo: Maktaba al-Imam al-Bukhari, 2008) Vol.1, 597, [53] Ibn al-‘Arabi, Ahkam al-Qur’an, (Beirut: DKI, 2003) Vol.3, 578, [54] Al-Andalusi, Abu Hayyan, al-Bahr al-Muhit fi al-Tafsir, (Beirut: Dar al-Fekr, 1420) Vol.8, 482, [55] Al-Jawziyya, Ibn al-Qayyim, Za’ad al-Ma’ad fi Hadyi Khair al-‘Ibad, (Beirut: al-Resalah Publishers, 1992) Ed. Therefore, the admonition was revealed in the words which mean, ‘you were concealing in your heart what Allah was going to reveal.’ When the information about his marriage with Zainab was conveyed to him from Allah and the intention of marriage had already crossed his heart, then, the act of hiding this intention and indulging in such formal remarks was not appropriate to his station. فقال: لا والله يا رسول الله، ما رابني منها شيء، ولا رأيت إلا خيرا فقال له رسول الله ص: امسك عليك زوجك واتق الله، فذلك قول الله عز وجل: «وإذ تقول للذي أنعم الله عليه وأنعمت عليه أمسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه» ، تخفى في نفسك ان فارقها تزوجتها. (The month of Dhulqada in the 5th Year of the Migration) Hazrat Zaynab bint Jahsh was the daughter of Umayma bint Ab­dul­mut­talib, the aunt of the Prophet. This establishes that the Prophet was admonished for his advice to Zaid, ‘Hold on to your wife’ while he knew that she would become his wife. [2] Marriage. Versions of Report | Isnad Analysis | Content Analysis | Meanings of Qur’an 33:37 | Possible Origins | Conclusion. It was likewise reported from Isma‘il al-Suddi (d. She was married to Abu al-As ibn al-Rabi, who belonged to the Abd ash-Shams clan of the Quraysh. This is what Allah made known and not something of the alleged feelings of the Prophet (ﷺ). Among these great people, Hazrat Zainab Bint Ali رَضِیَ اللہُ تَعَالٰی ع [68] We can, therefore, surmise that it developed during the early polemical disputations between Muslims and Christians. narrator(s) being accused of lying, or graded weak by the agreement of critics, mere number does not suffice. Kinana took Zainab home again. After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V aa stated:. Moreover, in this narrative reported in his name none of three persons is said to be relating the happening rather it is all reported in third person which makes one wonder if his source got it directly from one of the three person involved? She was also willing to marry the Prophet (ﷺ). Zaynab had dressed in haste when she was told “the Messenger of God is at the door.” She jumped up in haste and excited the admiration of the Messenger of God, so that he turned away murmuring something that could scarcely be understood. Zaynab was in her chamber, undressed, and admiration for her entered the heart of the Prophet. Jahsh (d. 20/641) all of whom died before his birth. عن معمر , عن قتادة … قال قتادة: جاء زيد النبي صلى الله عليه وسلم فقال: إن زينب اشتد علي لسانها , وأنا أريد أن أطلقها , قال له النبي صلى الله عليه وسلم: {أمسك عليك زوجك واتق الله} [الأحزاب: 37] , يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد, حدثنا محمد بن عبد الله الحضرمي، ثنا الحسن بن علي الحلواني، ثنا محمد بن خالد بن عثمة، حدثني موسى بن يعقوب، عن عبد الرحمن بن المنيب، عن أبي بكر بن سليمان بن أبي حثمة، أن رسول الله صلى الله عليه وسلم جاء بيت زيد بن حارثة فاستأذن, أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها, حدثني يونس بن عبد الأعلى، قال: أخبرنا ابن وهب، قال: قال ابن زيد: كان النبي ص قد زوج زيد بن حارثة زينب بنت جحش ابنه عمته،, إذا كان ضعف الحديث لسوء حفظ الراوي أو نحو ذلك فإنه يرقى إلى درجة الحسن أو الصحة بتعدد طرقه إن كانت كذلك ، وأما إذا كان ضعف الحديث لفسق الراوي أو اتهامه بالكذب ، ثم جاء من طرق أخرى من هذا النوع ،, Reality of ‘Missing’ Qur’anic Verse on Suckling, Two Issues around Prophet Muhammad’s Marriage with Safiyya, Hadith and Protection of Makkah and Madina from Plague, On meaning of the hadith “there is no contagious disease”, Truth about Jauniyya, the woman who sought refuge from the Prophet (ﷺ), an episode of his series on the Sirah of the Prophet. She had married Hazrat Zayd b. Haritha, the adopted child of the Prophet. After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V aa stated:. Moreover, he was unanimously considered a weak narrator.[41]. It is thus clear that what the Prophet (ﷺ) hid was the fact that he had been told via revelation of breakup of Zaid and Zainab followed by his own marriage with Zainab. In Qatada’s report Zaid complained of Zainab’s words and expression and wanted to divorce her for this reason, here he is willing to sacrifice for the Prophet (ﷺ). This man fought against the Prophet in the battle of Badr, and was captured by the Muslims. The Prophet (SAW) replied, “Stay with your husband and children”. Qur’an says ‘Ask People of the Book’: What and Why? Until one day, when her husband went to work, Zainab visit his mother. Abu al-As was one of the polytheists who was captured at the Battle of Badr. Zainab proudly reported this happening to her husband. Zainab bint Jahsy is a beautiful white woman. In these circumstances the contextual frivolity of infamous story besides its weakness in terms of narrative reliability becomes all the more evident. She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610,: 313–314: 21: 162 and Khadija gave her a wedding present of an onyx necklace. She replied, “As he turned away, I heard him say: ‘Glory be to God the Almighty! I mentioned that the Holy Prophet (sa) later married Hazrat Zainab bint Jahsh (ra). [3]:317[4]:23, Their reconciliation was short-lived, for Zainab died in May or June 629. In this regard, I mentioned that the Holy Prophet sa later married Hazrat Zainab ra bint Jahsh and that I will continue to relate a few more narrations regarding the marriage. Zainab listen to information about Islam from her mother, Khadija .. Zayd used to complain about the sharpness of her tongue, the airs she assumed because of her inborn lineal nobility and her failure to listen to him. Haitham bin ‘Adi, Abu al-Hasan al-Mada’ini, and Yahya bin Ma‘in said he died in the year 115 AH, see al-Mizzi, , Tahdhib al-Kamal fi Asma’ al-Rijal, Vol.20, 292, [28] Al-Tabarani, Abu al-Qasim, Mu’jam al-Kabir, Vol.24, 44 No. Moreover, whereas mursal reports are accepted in legal rulings by most of the jurists and criteria regarding reports with biographical data and import in terms of history is less stringent these two facts do not go hand in hand because the very scholars who took care to relate narrations of legal import from the companions alone did not mind narrating other material from their own peers. It, however, mentions nothing about Prophet’s alleged feelings about her. أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها فقالت: ليس هو هاهنا يا رسول الله فادخل بأبي أنت وأمي فأبى رسول الله أن يدخل وإنما عجلت زينب أن تلبس لما قيل لها رسول الله صلى الله عليه وسلم على الباب فوثبت عجلى فأعجبت رسول الله فولى وهو يهمهم بشيء لا يكاد يفهم منه إلا ربما أعلن: «سبحان الله العظيم سبحان مصرف القلوب» فجاء زيد إلى منزله فأخبرته امرأته أن رسول الله أتى منزله، فقال زيد: ألا قلت له أن يدخل، قالت: قد عرضت ذلك عليه فأبى، قال: فسمعت شيئا؟ قالت: سمعته حين ولى تكلم بكلام ولا أفهمه وسمعته، يقول: «سبحان الله العظيم سبحان مصرف [ص:102] القلوب» فجاء زيد حتى أتى رسول الله، فقال: يا رسول الله بلغني أنك جئت منزلي فهلا دخلت بأبي أنت وأمي يا رسول الله لعل زينب أعجبتك فأفارقها، فيقول رسول الله: «أمسك عليك زوجك» فما استطاع زيد إليها سبيلا بعد ذلك اليوم فيأتي إلى رسول الله فيخبره فيقول رسول الله: «أمسك عليك زوجك» فيقول: يا رسول الله أفارقها فيقول رسول الله: «احبس عليك زوجك» ففارقها زيد واعتزلها وحلت يعني انقضت عدتها، قال: فبينا رسول الله جالس يتحدث مع عائشة إلى أن أخذت رسول الله غشية فسري عنه وهو يتبسم وهو يقول: «من يذهب إلى زينب يبشرها أن الله قد زوجنيها من السماء؟» …, According to Muhammad b. Notice: It seems you have Javascript disabled in your Browser. I can read your mind. She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610, and Khadija gave her a wedding present of an onyx necklace. release him”. [15] Moreover, al-Dhahabi has pointed out that many of the mursal reports of people like Qatada are actually from the category of mu‘dal and munqati’ i.e. Likewise, Ahmad Shakir (d. 1377/1957) noted: إذا كان ضعف الحديث لسوء حفظ الراوي أو نحو ذلك فإنه يرقى إلى درجة الحسن أو الصحة بتعدد طرقه إن كانت كذلك ، وأما إذا كان ضعف الحديث لفسق الراوي أو اتهامه بالكذب ، ثم جاء من طرق أخرى من هذا النوع ، فانه لا يرقى إلى الحسن بل يزداد ضعفاً إلى ضعف ، إذ أن تفرد المتهمين بالكذب أو المجروحين في عدالتهم بحديث لا يرويه غيرهم يرجح عند الباحث المحقق التهمة ويؤيد ضعف رواياتهم, When the weakness of a hadith is due to bad memory of a narrator or a weakness of the similar kind it rises to the degree of hasan or sahih provided there are multiple chains of narrators. However, he did say overtly: “Glory be to God the Almighty! 775; al-Baghdadi, Ibn al-Najjar, al-Radd ‘ala Abi Bakr al-Khatib, included in ‘Ata, Mustafa ‘Abdul Qadir (Editor), Tarikh Baghdad wa Zuyuluhu, (Beirut: DKI, 1407 AH) Vol.22, 110; Ibn al-Jawzi, al-Du’afa wa al-Matrukin, (Beirut: DKI, 1406 AH) Vol.2, 12 No. [26] Therefore, we have a long disconnection between the two authors and ‘Ikrimah (d. Since 2007, the English Wikipedia page of Zainab bint Muhammad has received more than 543,664 page views. Later, Abul-'As also went to Medina, accepted Islam, and lived with the Muslims. On the other side, the Prophet was informed through revelation that Zayd would divorce her whereafter she would be married to him. As for the apprehension of taunts from people, it was said, ‘and you were fearing people, while Allah is more entitled to be feared by you.’ In other words, ‘when you knew that this thing is going to take place as a matter destined by Allah – without there being any apprehension or danger of His displeasure in that case – then, simply because of the apprehension of taunts from people, such remarks were not appropriate.’[2]. The Messenger of God himself wanted her to marry Zayd. Anas’s (d. 92/712) report mentions Zaid complaining about behaviour of Zainab and his will to divorce her. The texts reported through the above chains of reporters also differ too much to see them as mutually corroborating. There is so little mentioned about Lady Zainab bint Khuzaimah, as her marriage to Prophet Muhammad (peace be upon him) was such a short one -less than a year, in fact – before she passed away. Sha’bi’s (d. 103/721) alleged report mentions the Prophet went to see Zaid when he was ill and on seeing Zainab made comments that could mean she attracted his admiration. *hazrat zainab bint muhammad:- She was the eldest daughter of the prophet (SAW) and Hazrat Khadija and was born 10 year before the prophethood. Okay! Ghamidi, Muwatta, and the Return of ‘Eisa, Opposition to Rajm (Stoning): Analysis and Refutation. So he came and said, “Messenger of God, I want to separate myself from my companion.” Muhammad asked: “What is wrong? hopefully the post content Article hazrat zainab bint muhammad, Article hazrat zainab bint muhammad husband name, what we write can make you understand.Happy reading. Thereafter, as John V. Tolan mentions, a number of Christian polemicists over the centuries and across the regions used this story to despise the Prophet of Islam.[69]. And whereas Allah does not go against his promise, we do not see Allah revealing anything about the Prophet except his marriage with Zainab saying, ‘We gave her into your marriage’ Had the Messenger of Allah concealed his love for Zainab and desired for her divorce with Zaid, Allah would not have concealed after having promised to make known what was in his heart. Her death was attributed to complications from the miscarriage that she had suffered in 624. Thus, Zainab bint Khuzaimah died carrying three honors at once; honor as one of the wives of the Prophet Muhammad, the honor of the poor, and honor as the mother of the believers. 15348, [32] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa, No. Messenger of God, perhaps Zaynab has excited your admiration, and so I will separate myself from her.” The Messenger of God said, “Keep your wife to yourself.” Zayd could find no possible way to [approach] her after that day. See, al-Turifi, ‘Abdul ‘Aziz, al-Taqrir fi Asanid al-Tafsir, (Riyadh: Dar al-Minhaj, 2011 ) 67-68, [47] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271-272; al-Tabarani, Mu’jam al-Kabir, Vol.24, 45 No. Al-Haithami pointed out the weakness in it. It is thus clear that from the earliest times scholars did have an understanding of the verse that was free from any suggestions on the lines of the dubious reports that started to appear from second quarter of the second century onwards and continued to develop until they were recorded in written commentaries.[63]. Zainab listen to information about Islam from her mother, Khadija .. عن معمر , عن قتادة … قال قتادة: جاء زيد النبي صلى الله عليه وسلم فقال: إن زينب اشتد علي لسانها , وأنا أريد أن أطلقها , قال له النبي صلى الله عليه وسلم: {أمسك عليك زوجك واتق الله} [الأحزاب: 37] , والنبي يحب أن يطلقها ويخشى قالة الناس إن أمره أن يطلقها , فأنزل الله تعالى: {وتخفي في نفسك ما الله مبديه وتخشى الناس والله أحق أن تخشاه فلما قضى زيد منها وطرا} [الأحزاب: 37] قال قتادة: لما طلقها زيد {زوجناكها} [الأحزاب: 37], Ma‘mar – Qatada: … Qatada said: Zaid came to the Prophet (ﷺ) and said:  Zainab’s has been tough on me with her tongue and I wish to divorce her. ‘Abdul Wahhab al-Hajbi (d. 228/843) who adds that Zaid wanted to divorce Zainab and had come to consult with the Prophet, Ahmad b. Taking into account the above narration as well the following students of Hammad b. Zaid (d. 179/795) have  narrated this hadith via Thabit (d. 127/745) from Anas: حدثنا مؤمل بن إسماعيل، حدثنا حماد بن زيد، حدثنا ثابت، عن أنس قال: أتى رسول الله صلى الله عليه وسلم منزل زيد بن حارثة، فرأى امرأته زينب فكأنه دخله – لا أدري من قول حماد، أو في الحديث – فجاء زيد يشكوها إليه، فقال له النبي صلى الله عليه وسلم: ” أمسك عليك زوجك، واتق الله ” قال: فنزلت: {واتق الله وتخفي في نفسك ما الله مبديه} [الأحزاب: 37] ، إلى قوله {زوجناكها} [الأحزاب: 37] يعني زينب, Mu‘mal b. Isma’il – Hammad b. Zaid – Thabit – Anas who said: The Messenger of Allah (ﷺ) came to Zaid b. Haritha’s place, and saw his wife Zainab. ‘Abdul Rahman b. al-Munib (or ‘Abdul Rahman b. Moreover, its form clearly suggests paraphrasing and interpolation by some narrator who mentioned the fact of Zainab and Prophet (ﷺ) being cousins and then guessed the feelings of the Prophet (ﷺ). Though criticized otherwise, the tafsir reports through this isnad are accepted since they are known to have been transmitted in writing. [3]:315 Anas ibn Malik recalled seeing Zainab in Medina wearing a striped silk cloak. She passed away in the month of Rabiul Awal or Rabiul Awal in 4 years of Hijria. The opinion is attributed to al-Zuhri (d. 124/742) and Bakr b. Name: Zainab (Barat) Bint Jahash (RA) Year of Birth: 30 years before the Hijrat. Whereas multiple narrations with some weakness do rise up to the level of acceptability for their collective strength this applies only when the weakness of individual reports is slight. Download Azmat-e-Hazrat Zainab Part 2 apk 1.0 for Android. Their names were Zainab, Ruqayya and Umm Kulthoom. There is a dispute about her father. As soon as prayers were over, Muhammad confirmed that he had not known anything about it, but "We protect whomever she protects. Yet when Zaid complained to him of issues between them he advised him not to divorce her because he was worried about people taunting him for marrying his son’s wife. In fact with regards to the narrator after him, Musa b. Ya’qub, ‘Abdul Rahman b. al-Mahdi mentioned that he had unknown teachers (lahu masha’ikh majhulun). His narration then continues: فلم يلبث إلا يسيرا حتى شكا إلى النبي- صلّى الله عليه وسلّم- ما يلقى منها فدخل النبي- صلى الله عليه وسلم- فوعظها فلما كلمها أعجبه حسنها وجمالها وظرفها ، وكان أمرا قضاه الله- عز وجل- ثم رجع النبي- صلى الله عليه وسلم- وفي نفسه منها ما شاء الله- عز وجل- فكان النبي- صلى الله عليه وسلم- يسأل زيدا بعد ذلك كيف هي معك؟ فيشكوها إليه فقال له النبي- صلى الله عليه وسلم-: اتق الله وأمسك عليك زوجك وَفِي قلبه غَيْر ذَلِكَ، … ثُمّ إن النَّبِيّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أتى زيدا فأبصر زينب قائمة، وكانت حسناء بيضاء من أتم نساء قريش فهويها النبي- صلّى الله عليه وسلّم- فقال: سبحان الله مقلب القلوب. Muhammad answered, “Hold to your wife and fear God.” Thereafter, Zainab was no longer a docile wife and Zayd had to divorce her. Without giving any chain of authorities Maqatil b. Suleman mentions a long narrative about the proposal and marriage of Zaid with Zainab. Hazrat Zainab (ra) was a very righteous, pious and affluent lady. But, after having learnt about the event as it would transpire through Divine revelation and after the intention of nikah with Zainab having emerged in his heart, this advice of not divorcing given to Zayd had remained at the level of a sort of formal expression of good wishes – something not appropriate to the station of a messenger of Allah, particularly so because, alongwith it, included therein was the apprehension of taunts from the people. Do as God has told you and take my wife.’ Rather to tell the story over from the beginning he said to him: ‘God has given me the command that you put away your wife.’ And he put her away. This is a must read story of Zainab bint Muhammad, the eldest daughter of the Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her). It is thus evident that being cousins Prophet (ﷺ) had known her well and he even visited her in person when he sought her hand for Zaid. Uthman was displeased but he went to ask Muhammad about it. The progression in the development of the story is now quite visible. Umm Kulthum sent for her husband and learned that the visitor was a cousin from the enemy army who was seeking protection. Muhammad answered, “Hold to your wife and fear God.” Thereafter, Zainab was no longer a docile wife and Zayd had to divorce her. Her children were Muawiya, Awn, Munqidh, Ibrahim, Harith, Rabta, Khadija, Sukhayla, , Amina, Safiya. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD).. Whereas, it is well known that veil (hijab) was obligated after Zainab’s marriage with the Prophet (ﷺ), why did Zainab then take the trouble to cover her head with coat of mail when veil had not been an obligation? She was the daughter of Abu al-As ibn al-Rabi' and of Muhammad's eldest daughter Zaynab. Marriage. His report, therefore, is mu‘dal (truncated). During the Prophet (PBUH) days, it was compulsory to link father name as well as if she is married then she can be referred as “wife of”, let’s take an example, Zainab binte Jaysh zawjun Nabi, this means “Zainab, the daughter of Jaysh, who is the wife of the Prophet (PBUH). ‘Abd al-A‘la — Ibn Wahb — Ibn Zayd, who said: The Messenger of God had married Zayd b. Harithah to Zaynab bt. Come in, you who are as dear to me as my father and mother!” The Messenger of God refused to enter. In an exchange of letters between Leo III (r. 717–41) and ‘Umar b. [29] Musa b. Ya’qub himself has been criticized for poor memory. His report has come down us as follows. There is another progression in Zaid complaining and looking for advice, to his complaint and Prophet’s desire that he divorces without being asked, to Zaid willing to divorce because he thought Prophet had some liking for Zainab to him willing to do it without having any complaint about his wife. What we do, however, know is that Yunus b. Bukair who narrated from him died in 199/815 when he was nearly eighty. … They were blessed with two children, Ali and Umaymah, though sadly, Ali passed away in his childhood. Thanks . Mu‘mal b. Isma’il (d. 206/822) who has odd additions in his narration through the same isnad from Anas. In fact he hailed from family with Roman Christian roots. She fell out of the hawdaj onto a rock. 327, 1444, 8945, 16283, Ibn Hibban, al-Sahih, No. Zainab, the eldest daughter of Muhammad (S) and Khadijah (RA), was born many years before Prophethood. Zainab became a Muslim soon after Muhammad first declared himself a prophet. Jahsh was sitting near his head to nurse him. So, when Zaid finished his desire for her, We gave her into your marriage, so that there may not be a problem for the believers in marrying wives of their adopted sons, when they finish their desire for them; and Allah‘s decree had to be enforced.[1]. ‘Abdul ‘Aziz (d. 101/720). She was eldest child of the Prophet (sallallahu alayhi wa sallam). Two; She was the wife of Thufail bin Harith bin Abdul Muttallib. His reports, therefore, are not relied upon unless corroborated. Zainab bint Muhammad. Jahsh, his paternal aunt’s daughter. The multiplicity of links, therefore, only signifies compounded weakness. So Zainab Bint Muhammad stayed in Makkah, until the battle of Badr occurred. Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. On this account he was reprimanded that as a Prophet (ﷺ) he should have feared Allah more than the people. Anas b. Malik (d. 92/712), a close companion of Prophet Muhammad (ﷺ) has reported on the issue. 2, 563; translated in Fishbein, Michael, The History of al-Tabari – Volume VIII – The Victory of Islam) 4, [41] Al-‘Asqalani, Ibn Hajar, Tahdhib al-Tahdhib, Vol.6, 177-179 No. A touching love story of Zainab bint Muhammad and Abu El’Ass ibn Rabee’; Zainab bint Muhammad (599— April, 630 AD) was the eldest daughter of the Prophet Muhammad (Sallalu alaihi Wassalam) by his first wife Khadijah (R.A).Zainab was the daughter of the Prophet (PBUH) and her cousin Abu El’Ass, was Khadeeja’s (RA) nephew. But the Prophet (ﷺ) told him: ‘keep your wife to yourself, and fear Allah.’  The Prophet (ﷺ), however, wished that he would divorce her but he also feared what people might say if he asked Zaid to divorce her. He was one of the nobles of Quraish, and the Prophet(PBUH) loved him. What is significant about Qatada’s report, however, is that it does not suggest that something moved the heart of the Prophet (ﷺ) when he saw Zainab. [4]:24, Zainab did not see her husband again until September or October 627,[4]:23 when he entered her house in Medina by night, asking for protection. He almost entered upon him – (Mu‘mal said:) I am not sure if it is Hammad’s comment or part of the hadith itself — Zaid bin Haritha came to him complaining about (his wife). ‘Abd al-‘Aziz (r. 99–101/717–20), the Byzantine emperor referred to the Prophet’s “seduction” of a woman named Zeda [sic] as evidence of his “unchasteness” and duplicity. But this is not all. The above not only serves as another and decisive proof against the weak reports mentioned above it also helps make better sense of the report of Qatada which says the Prophet (ﷺ) actually desired that Zaid divorced Zainab. She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610,[3]:313–314[4]:21[5]:162 and Khadija gave her a wedding present of an onyx necklace. Zainab bint Muhammad (Arabic: زَيْنَب بِنْت مُحَمَّد ‎) (599—629 CE) was the eldest daughter of the Islamic prophet Muhammad by his first wife Khadija bint Khuwaylid.. One day Abu al-‘As ibn Rabi’ went to the Prophet (ﷺ) before he had received his mission of Prophethood and said: “I … The story shows the importance of having a great Patience in Islam. The story shows the importance of having a great Patience in Islam. The Prophet said: ‘Keep your wife to yourself, and have Taqwa of Allah (33:37). Hazrat Zainab Bint Muhammad - Hello friend Beautiful View , In the article that you read this time with the title Hazrat Zainab Bint Muhammad, we have prepared this article well for you to read and take information in it. Having seen that the story developed over time from nothing objectionable reliably traceable even to the followers (tabi‘un) let alone the companions to it becoming gross by the end of second/eight century, we shall now seek to find its possible origins. John of Damascus who was known to the Muslims as Yuhanna b. Mansur b. Sarjun al-Damishqi, was son of a secretary of the Umayyad Caliph Hisham b. He was one of the nobles of the Quraish, and the Prophet … One day Abu El’Ass went to the Prophet(PBUH) before he had received his mission of Prophet Hood and said: “I want to marry your eldest daughter”. Then several days later: ‘Now,’ he said, ‘God has commanded me to take her.’ Then, after he had taken her and committed adultery with her, he made this law: ‘Let him who will put away his wife. Jahsh, Zayd’s wife, rose to meet him. At this Allah revealed, ‘And you were concealing in your heart what Allah was going to reveal, and you were fearing people, while Allah is more entitled to be feared by you. In order to submit a comment to this post, please write this code along with your comment: d97bdeee3dab4bf96f709e481872fc9d, 1. Zainab bint Jahsh was the Muhammad's cousin, her mother Umayma being the daughter of Abdul Muttalib, Muhammad's grandfather, who, while he was alive, had ensured the safety of his grandson, thanks to his position as one of the most respected leaders of the Quraysh.Thus Zainab came from one of the noble families of the Quraysh, and everyone expected her to eventually marry a man with the … So Zainab bint Muhammad married Abu El’Ass, the beginning of a great love story. The story of Zainab bint Jahsh’s marriage to Zaid, their divorce, and subsequently her marriage to the Prophet (ﷺ) is yet another episode of the Prophet’s life that has been a regular subject of detractors be they the first opponents of the Prophet or those among the orientalists and missionaries who find no other way to raise question about the cause of Islam and the character and demeanor of the Prophet except by picking on baseless narratives that have been preserved in the classical Islamic texts only du… Thereafter, when her ‘iddah ended, Allah sent a revelation from heavens regarding her marriage with the Prophet.[36]. 11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. A lot has been written on the subject including dedicated treatises and lengthy discussions covering both the narrative authenticity and the textual analysis. S report is “ Extremely Reprehensible ” ( munkar jiddan ) with to. 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