I know what you are talking about. He devoted himself to theological studies and commented on Islam as a heresy. 775; al-‘Asqalani, Ibn Hajar, Lisan al-Mizan, Vol.3, 112, [21] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa wa Mawdu‘a, (Riyadh: Dar al-Ma’arif, 1992) Vol.14, 799 No. Zainab bint Muhammad is regarded as the eldest daughter of the Islamic prophet Muhammad by his first wife Khadijah according to the Sunni school of thought. Maqatil, likewise, is undisputedly rejected. [24], وأخرج عبد بن حميد وابن المنذر عن عكرمة رضي الله عنه … أن النبي صلى الله عليه وسلم دخل يوما بيت زيد فرآها وهي بنت عمته فكأنها وقعت في نفسه, ‘Abd b. Humaid and Ibn al-Mundhar relate from ‘Ikrima … one day the Prophet (ﷺ) entered Zaid’s house and saw Zainab – she being his paternal cousin – and it was as if she struck his imagination.[25]. Why didn’t you go in, you who are as dear to me as my father and mother? He would come to the Messenger of God and tell him so, but the Messenger of God would say to him, “Keep your wife.” Zayd separated from her and left her, and she became free. See al-Sa‘d, Muhammad b. Sa‘d (editor), Kitab Tafsir al-Qur’an li Ibn al-Mundhar, (Madina: Dar al-Ma’thir, 2002), [27] There are variant reports about his age (84 or 88) and year of death (104, 105, 106, 107 or 115). Zainab (ra) is the daughter of the Prophet (PBUH) and her cousin Abu El’Ass, is Khadijah’s(ra) nephew. [38], Maqatil b. Suleman died in the year 150/767 and here he mentioned no chain of authorities. Shu’aib al-Arna’ut and his team have accordingly graded this report as da’if (weak). The story essentially relates to a verse of Qur’an and has been generally discussed and narrated in its connection. [4]:22 They had two children, Ali, who died in childhood, and daughter Umama.[4]:21[5]:162. Likewise, Ahmad Shakir (d. 1377/1957) noted: إذا كان ضعف الحديث لسوء حفظ الراوي أو نحو ذلك فإنه يرقى إلى درجة الحسن أو الصحة بتعدد طرقه إن كانت كذلك ، وأما إذا كان ضعف الحديث لفسق الراوي أو اتهامه بالكذب ، ثم جاء من طرق أخرى من هذا النوع ، فانه لا يرقى إلى الحسن بل يزداد ضعفاً إلى ضعف ، إذ أن تفرد المتهمين بالكذب أو المجروحين في عدالتهم بحديث لا يرويه غيرهم يرجح عند الباحث المحقق التهمة ويؤيد ضعف رواياتهم, When the weakness of a hadith is due to bad memory of a narrator or a weakness of the similar kind it rises to the degree of hasan or sahih provided there are multiple chains of narrators. Okay! (b) ‘Abdullah b. Azmat-e-Hazrat Zainab 1.0 download - hazrat bibi zainab facebook hazrat bibi zainab house hazrat bibi zainab husband hazrat bibi zainab husband name… She fell out of the hawdaj onto a rock. Umm Kulthum sent for her husband and learned that the visitor was a cousin from the enemy army who was seeking protection. Until one day, when her husband went to work, Zainab visit his mother. The story of Zainab bint Jahsh’s marriage to Zaid, their divorce, and subsequently her marriage to the Prophet (ﷺ) is yet another episode of the Prophet’s life that has been a regular subject of detractors be they the first opponents of the Prophet or those among the orientalists and missionaries who find no other way to raise question about the cause of Islam and the character and demeanor of the Prophet except by picking on baseless narratives that have been preserved in the classical Islamic texts only du… Zainab bint Muhammad (Arabic: زَيْنَب بِنْت مُحَمَّد‎) (599—629 CE) was the eldest daughter of the Islamic prophet Muhammad by his first wife Khadija bint Khuwaylid. The story of Zainab bint Jahsh’s marriage to Zaid, their divorce, and subsequently her marriage to the Prophet (ﷺ) is yet another episode of the Prophet’s life that has been a regular subject of detractors be they the first opponents of the Prophet or those among the orientalists and missionaries who find no other way to raise question about the cause of Islam and the character and demeanor of the Prophet except by picking on baseless narratives that have been preserved in the classical Islamic texts only due to the methodology of the early scholars who sought to collect everything they came across leaving the research and critique to the learned readers contemporary to them and those from the posterity. He said that they had no intention of keeping a woman from her father in revenge for Badr, but that it was wrong of Kinana to humiliate the Quraysh further by parading her removal in public; he must do it quietly, when the "chatter" had died down. Thereafter, as John V. Tolan mentions, a number of Christian polemicists over the centuries and across the regions used this story to despise the Prophet of Islam.[69]. Content wise it gives the interpretation / elaboration of the statement attributed to the Prophet (ﷺ) in the report of al-Sha‘bi that Zainab had actually struck his imagination and attracted his admiration. After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V aa stated:. Zainab grew up in a pure home with high morals and an abhorrence to paganism free from the worship of idols. Haitham bin ‘Adi, Abu al-Hasan al-Mada’ini, and Yahya bin Ma‘in said he died in the year 115 AH, see al-Mizzi, , Tahdhib al-Kamal fi Asma’ al-Rijal, Vol.20, 292, [28] Al-Tabarani, Abu al-Qasim, Mu’jam al-Kabir, Vol.24, 44 No. This man fought against the Prophet in the battle of Badr, and was captured by the Muslims. This is the simple plain story that perfectly fits the Qur’anic description to the letter. They were blessed with two children, Ali and Umaymah, though sadly, Ali passed away in his childhood. 1081, 1116, 2099, 4101, [45] ‘Uthmani, Muhammad Taqi, In‘am al-Bari, (Karachi: Maktaba al-Hira, 2007) Vol.2, 61, [46] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271; reported from Ibn ‘Abbas through an isnad involving ‘Atiyah al-‘Awfi and his descendants. Zayd immediately went to see the Prophet and offered to divorce his wife. ‘Ali al-Wasiti – ‘Ali b. Nuh – Muhammad b. Kathir – Sulaim the freedslave of al-Sha‘bi– Sha‘bi…[18], There are a few issues here. 37 (Saint John Of Damascus – Writings), translated by Frederic H. Chase, Jr. (New York: Fathers of The Church, Inc., 1958) 157, [65] Sahas, Daniel J., John of Damascus on Islam – the “Heresies of the Ishmaelites”, (Leiden: Brill, 1972) 38-39, 47-48, [66] Powers, David S., Muhammad Is Not the Father of Any of Your Men: The Making of the Last Prophet, (Philadelphia: University of Pennsylvania Press, 2009) 29, [67] Khoury, Adel Theodore, Polémique Byzantine contre l’islam; VIIIe-XIIIe siècles, (Leiden: Brill, 1972) 91-93, 263-266, [68] Khoury, Adel Theodore, Apologetique Byzantine Contre L’Islam (VIIIe-XIIIe siècles), (Altenberge: Christlich-Islamisches Institut, 1982) 8ff, [69] Tolan, John V., Saracens – Islam in the Medieval European Imagination, (New York: Columbia University Press, 2002) 54, 61, 92, 149, 152, 210, [70] al-Tabarani, Mu’jam al-Kabir, Vol.24, 42-43 No. She said: ‘He has left shortly before O Messenger of Allah!’ The Messenger of Allah (ﷺ) stood up to leave while he muttered. It makes Zaid look to divorce Zainab as he thought the Prophet had developed liking for her. His summary grading for the report is “Extremely Reprehensible” (munkar jiddan). Her real name is Barrah. …. After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V aa stated:. Jahsh, his paternal aunt’s daughter. This wife of the Prophet Muhammad named Zainab bint Jahsy bin Ri’ab bin Ya’mar bin Shabirah bin Murrah bin Kutsair bin Ghanam bin Daud bin Asad bin Khuzaimah. Thereafter, when her ‘iddah ended, Allah sent a revelation from heavens regarding her marriage with the Prophet.[36]. Her husband was to fight in the army of Quraish against the Muslims. Abu al-‘As ibn Rabi’ was the husband of Zainab and was loved by Prophet Muhammad (ﷺ) very much. ‘Ala’ al-Qushairi (d. 344/955) as well. It is, therefore, mu‘dal (truncated). A number of scholars have likewise considered this the most apt interpretation of the verse. 128/745). Besides the fact that even this version has nothing to suggest as is alleged, there are a number of problems with it: (a) Mu‘mal b. Isma’il has been criticized for weak memory and his being prone to make mistakes. '” (Jami at-Tirmidhi volume 5, Book 44, Hadith 3212 (Sahih Darussalam)) In this narration the story develops further on two accounts. Zainab listen to information about Islam from her mother, Khadija .. 17696; referring to criticism that ‘Ali b. Zaid b. Jud’an had been subject to, Ibn Hajar al-‘Asqalani termed al-Suddi’s report stronger in terms of isnad. There is a dispute about her father. For Zainab, it meant that her husband will be fighting her father, a time Zainab … [49] Expounding upon this reported interpretation Al-Tha‘labi (d. 437/1035) writes: وهذا التأويل مطابق للتلاوة وذلك أن الله عز وجل حكم واعلم إبداء ما أخفى، والله لا يخلف الميعاد، ثم لم نجده عز وجل أظهر من شأنه غير التزويج بقوله: زوجناكها. The Holy Prophet had, though, come to know through Divine revelation that things would transpire in a way that Zayd would divorce her after which she would be married to him … he stopped Zayd from giving a divorce … [because] crossing his blessed heart there was the thought: If Zayd were to give divorce and Zainab were to be married to him consequently, the Arabs would, very much in line with their custom of the Jahiliyyah, throw taunts on him that he had married the wife of his son …, What the Holy Prophet said was correct and sound in its place. Al-Sha‘bi is reported to have dubbed him as one who collects firewood in the dark not knowing if he puts his hand on a piece of wood or a snake and is thus killed by a snake. Hazrat Zainab (ra) was a very righteous, pious and affluent lady. Moreover, in this narrative reported in his name none of three persons is said to be relating the happening rather it is all reported in third person which makes one wonder if his source got it directly from one of the three person involved? ‘Athma – Musa b. Ya‘qub – ‘Abdul Rahman b. al-Munib – Abu Bakr b. Suleman b. Abi Hathma: The Messenger of Allah (ﷺ) went to the house of Zaid b. Haritha and asked permission to enter. Marriage. 2, 563; translated in Fishbein, Michael, The History of al-Tabari – Volume VIII – The Victory of Islam) 4, [41] Al-‘Asqalani, Ibn Hajar, Tahdhib al-Tahdhib, Vol.6, 177-179 No. Qatada’s narration has the least weakness in that it is, Abu Bakr b. Suleman b. Abi Hathma’s report besides being, Muhammad b. Yahya b. Habban’s report, besides being. Name: Zainab (Barat) Bint Jahash (RA) Year of Birth: 30 years before the Hijrat. [19] He is especially criticized for his mistakes with chains of reports that he did not relate well. narrator(s) being accused of lying, or graded weak by the agreement of critics, mere number does not suffice. 327, 1444, 8945, 16283, Ibn Hibban, al-Sahih, No. The Prophet said: ‘Keep your wife to yourself, and have Taqwa of Allah (33:37). 11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. Their names were Zainab, Ruqayya and Umm Kulthoom. He was one of the nobles of Quraish, and the Prophet(PBUH) loved him. "[3]:317[4]:22–23 He told Zainab to treat Abu al-As like a guest. 7026, [31] Al-Haithami, Nur al-Din, Majm‘ al-Zawa’id, (Cairo: Maktaba al-Qudsi, 1994) Vol.9, 247 No. She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610,[3]:313–314[4]:21[5]:162 and Khadija gave her a wedding present of an onyx necklace. Zainab listen to information about Islam from her mother, Khadija .. The nickname is another great nickname besides the nickname “mother of the Believers” which she got because she had become his wife. Zaynab bint Muhammad (radhiAllahu anha) The blessed daughter of the Prophet (sallallahu alayhi wa sallam) Zaynab (radhiallahu anha) was born ten years before her father was chosen as a Prophet. And if, after having put her away, he should return to her, let another marry her. Qur’an Preservation Efforts During the Prophet’s Lifetime. Muhammad restored his marriage to Zainab, and they resumed their married life. 563, 1406, 1961, 2586, [44] See Ahmad b. Hanbal, al-Musnad, No. This is clear case of inserting an unwarranted suggestion into a summary version and in the process disrupting the flow of the narrative. Zainab sent the money for his ransom, including the onyx necklace. [2] She was the daughter of Abu al-As ibn al-Rabi' and of Muhammad's eldest daughter Zaynab. Hind bint ‘Utbah, wife of Abu Sufyaan, saw what they did together with her husband, teased them saying sarcastically, “In war you are like women and in peace you are harsh”. Her mother is Amimah binti Abdul Muthallib bin Hasyim, the aunt of the Prophet Muhammad. Are the monkeys monogamous... Mahaz Sadiq: I'm not Scholar but today dated 12 November 2020 I tried to... Abdurehman: MashAllah it's an interesting site I like it.... Bela Khan: Masha Allah, very well written and defended. In the previous sermon, I narrated some incidents with regard to Hazrat Zaid ra bin Haritha. Perhaps the Messenger of God missed him at that moment, so as to ask, “Where is Zayd?” He came to his residence to look for him but did not find him. يونس عن أبي سلمة الهمذاني مولى الشعبي عن الشعبي قال: مرض زيد بن حارثة فدخل عليه رسول الله صلى الله عليه وسلم يعوده، وزينب ابنة جحش امرأته جالسة عند رأس زيد، فقامت زينب لبعض شأنها، فنظر إليها رسول الله صلى الله عليه وسلم، ثم طأطأ رأسه فقال: سبحان اللَّه مقلب القلوب والابصار، فقال زيد: أطلقها لك يا رسول الله؟ فقال: لا، فانزل اللَّه عز وجل: «وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ» إلى قوله: «وَكانَ أَمْرُ اللَّهِ مَفْعُولًا, Yunus b. Bukair – Abi Salama al-Hamadhani the freedslave of al-Sha‘bi– Sha‘bi said: Zaid was ill. She was the only wife of the Prophet besides Khadijah bint Khuwaylid who passed on before her beloved husband. Abu al-‘As ibn Rabi’ was the husband of Zainab and was loved by Prophet Muhammad (ﷺ) very much. Hazrat Zainab رَضِیَ اللہُ تَعَالٰی عَنْہَا resembled him in this quality. Firstly, here Zainab is neither with her head uncovered nor is she in some haste to dress up to open the door for the Prophet (ﷺ) rather she is depicted in a lot more crude manner and is observed as such by the Prophet (ﷺ) when the doorway cloth is moved by the wind. It mentions nothing about his alleged feelings about Zainab. Once, when they were sitting together, Mohammed said: ‘Oh, by the way, God has commanded me to take your wife. [22], Pointing out some of these discrepancies al-Albani has placed this report in his work on weak and rejected reports. 775; al-Baghdadi, Ibn al-Najjar, al-Radd ‘ala Abi Bakr al-Khatib, included in ‘Ata, Mustafa ‘Abdul Qadir (Editor), Tarikh Baghdad wa Zuyuluhu, (Beirut: DKI, 1407 AH) Vol.22, 110; Ibn al-Jawzi, al-Du’afa wa al-Matrukin, (Beirut: DKI, 1406 AH) Vol.2, 12 No. [66], Adel Theodore Khoury mentions that the story was picked up by other Byzantine polemicists too. Zainab said, ‘I followed him and listened him say, ‘Praise be to the One who turns the hearts.’ He kept saying this until he left.’[28], Abu Bakr b. Suleman b. Abi Hathma was among the later tabi‘in i.e. 123-124; reported from Qatadah. As the first two sons of Imam Ali (A.S),Hazrat Zainab was named by the prophet Muhammad (SAW) himself. And whereas Allah does not go against his promise, we do not see Allah revealing anything about the Prophet except his marriage with Zainab saying, ‘We gave her into your marriage’ Had the Messenger of Allah concealed his love for Zainab and desired for her divorce with Zaid, Allah would not have concealed after having promised to make known what was in his heart. release him”. ‘Abdullah b. Al-Munib as with Ibn Manda). I mentioned that the Holy Prophet (sa) later married Hazrat Zainab bint Jahsh (ra). 1.Zainab bint Muhammad Zainab was the oldest daughter of Prophet Muhammad (peace be upon him). Prophetic Medicine: Notions, Conceptions, and Caveats. Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. فلو كان أضمر رسول الله صلى الله عليه محبتها، أو أراد طلاقها، لكان لا يجوز على الله تعالى كتمانه مع وعده أن يظهره، فدل ذلك على أنه (عليه السلام) إنما عوتب على قوله: أمسك عليك زوجك مع علمه بأنها ستكون زوجته، وكتمانه ما أخبره الله سبحانه به حيث استحيا أن يقول لزيد: إن التي تحتك ستكون امرأتي والله أعلم. 3135, 3137 No. She entered a hawdaj and her brother-in-law, Kinana, led the camel to Zayd in broad daylight. But the Prophet (ﷺ) told him: ‘keep your wife to yourself, and fear Allah.’  The Prophet (ﷺ), however, wished that he would divorce her but he also feared what people might say if he asked Zaid to divorce her. Because she was dressed only in a shift, the Messenger of God turned away from her. This article is an attempt at filling this gap. Okay! In fact, in history reports even companions at times narrated from others besides. Prophet Muhammad married Zainab Bint Jahsh who was his daughter-in-law. It happened as Allah had decreed. De meeste soennieten accepteren deze lezing; de meeste sjiïeten betwijfelen of Mohammed en Khadija buiten Fatima nog andere kinderen hebben … from the generation that met and reported on the authority of the companions. The Prophet (SAW) replied, “Stay with your husband and children”. Download Azmat-e-Hazrat Zainab Part 2 apk 1.0 for Android. [23], We do not know when Sulaim was born or when he died. Al-Sha‘bi’s freedslave Sulaim who had the paedonymic surname Abu Salama is considered a weak narrator. Allah, I can’t stand life anymore without Zainab”. ‘Abdul Rahman b. Zaid’s report is not only. She passed away in the month of Rabiul Awal or Rabiul Awal in 4 years of Hijria. Hadith 12511, [13] Al-San‘ani, ‘Abdul Razzaq, al-Tafsir, Editor Mahmud Muhammad ‘Abduh, (Beirut: DKI, 1419AH) Vol.3, 40 No. (33:37)’ about Zainab bint Jahsh, Zaid had come to the Prophet complaining, and he wanted to divorce her, so he consulted with the Prophet. فقال: لا والله يا رسول الله، ما رابني منها شيء، ولا رأيت إلا خيرا فقال له رسول الله ص: امسك عليك زوجك واتق الله، فذلك قول الله عز وجل: «وإذ تقول للذي أنعم الله عليه وأنعمت عليه أمسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه» ، تخفى في نفسك ان فارقها تزوجتها. While he was out, some Muslims entered the house and asked Umm Kulthum where the fugitive was. عن معمر , عن قتادة … قال قتادة: جاء زيد النبي صلى الله عليه وسلم فقال: إن زينب اشتد علي لسانها , وأنا أريد أن أطلقها , قال له النبي صلى الله عليه وسلم: {أمسك عليك زوجك واتق الله} [الأحزاب: 37] , والنبي يحب أن يطلقها ويخشى قالة الناس إن أمره أن يطلقها , فأنزل الله تعالى: {وتخفي في نفسك ما الله مبديه وتخشى الناس والله أحق أن تخشاه فلما قضى زيد منها وطرا} [الأحزاب: 37] قال قتادة: لما طلقها زيد {زوجناكها} [الأحزاب: 37], Ma‘mar – Qatada: … Qatada said: Zaid came to the Prophet (ﷺ) and said:  Zainab’s has been tough on me with her tongue and I wish to divorce her. be the prophet of the end times. Save my name, email, and website in this browser for the next time I comment. So, when Zaid finished his desire for her,’ Qatada explained: ‘When Zaid divorced her.’ We gave her into your marriage.’[13], This short chain is authentic. Come in, you who are as dear to me as my father and mother!” The Messenger of God refused to enter. Moreover, there are reports that the Prophet (ﷺ) had himself visited her and proposed Zaid for her as he pressed for their marriage. Maqatil’s (d. 150/767) version has the Prophet (ﷺ) instantaneously develop feelings just when he had gone to admonish her for her behavior towards Zaid. Zaynab bt. Required fields are marked *. In the beginning we mentioned the traditional understanding of verse 33:37, let us now see if it is supported by the flow of the Qur’anic narrative and reports of the early Muslim generations. The Prophet (ﷺ) said: ‘No’. Do as God has told you and take my wife.’ Rather to tell the story over from the beginning he said to him: ‘God has given me the command that you put away your wife.’ And he put her away. be the prophet of the end times. Zainab married Abu Al- ‘As ibn Ar-Rabee’a before Islam, but then entered Islam although her husband stayed an unbeliever. 1427, See also, Silsala Da’ifa, Nos. 3588, 4295, 4869; Ibn Majah, al-Sunan, (Beirut: al-Resalah Publishers, 2009) No. Glory be to God, who causes hearts to turn!’” So Zayd left, and, having come to the Messenger of God, he said: “Messenger of God, I have heard that you came to my house. [3]:314–315, A few nights later, Kinana took her quietly to meet Zayd, and he escorted her to Medina. We, therefore, see a progression from Prophet simply seeing Zainab when he had to come to see ailing Zaid, to finding her alone with uncovered head to hastily dressing in a shift to being altogether undressed. أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها فقالت: ليس هو هاهنا يا رسول الله فادخل بأبي أنت وأمي فأبى رسول الله أن يدخل وإنما عجلت زينب أن تلبس لما قيل لها رسول الله صلى الله عليه وسلم على الباب فوثبت عجلى فأعجبت رسول الله فولى وهو يهمهم بشيء لا يكاد يفهم منه إلا ربما أعلن: «سبحان الله العظيم سبحان مصرف القلوب» فجاء زيد إلى منزله فأخبرته امرأته أن رسول الله أتى منزله، فقال زيد: ألا قلت له أن يدخل، قالت: قد عرضت ذلك عليه فأبى، قال: فسمعت شيئا؟ قالت: سمعته حين ولى تكلم بكلام ولا أفهمه وسمعته، يقول: «سبحان الله العظيم سبحان مصرف [ص:102] القلوب» فجاء زيد حتى أتى رسول الله، فقال: يا رسول الله بلغني أنك جئت منزلي فهلا دخلت بأبي أنت وأمي يا رسول الله لعل زينب أعجبتك فأفارقها، فيقول رسول الله: «أمسك عليك زوجك» فما استطاع زيد إليها سبيلا بعد ذلك اليوم فيأتي إلى رسول الله فيخبره فيقول رسول الله: «أمسك عليك زوجك» فيقول: يا رسول الله أفارقها فيقول رسول الله: «احبس عليك زوجك» ففارقها زيد واعتزلها وحلت يعني انقضت عدتها، قال: فبينا رسول الله جالس يتحدث مع عائشة إلى أن أخذت رسول الله غشية فسري عنه وهو يتبسم وهو يقول: «من يذهب إلى زينب يبشرها أن الله قد زوجنيها من السماء؟» …, According to Muhammad b. In these circumstances the contextual frivolity of infamous story besides its weakness in terms of narrative reliability becomes all the more evident. [6], Some Shia accounts do not consider her to have been a biological daughter of Muhammad; they consider Fatimah as his only biological daughter.[7][8]. [1] Zaynab and her family did not want that marriage but they gave consent to it when the Prophet insisted. The Quraysh perceived this as an unnecessary flaunting of Muhammad's triumph at Badr. See, al-‘Asqalani, Ibn Hajar, Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379 AH) Vol.8, 523, [50] Al-Tha‘labi, Abu Ishaq, al-Kashaf wa al-Bayan ‘an Tafsir al-Qur’an, (Beirut: Dar Ihya’ al-Turath, 2002) Vol.8, 48, [51] Al-Qurtubi, Shams al-Din, al-Jami‘ li-Ahkam al-Qur’an, (Cairo: Dar al-Kutab al-Misriya, 1964) vol.14, 190-191, [52] Al-Tirmidhi, Hakim, Nawadir al-Usul fi Ahadith al-Rasul, (Cairo: Maktaba al-Imam al-Bukhari, 2008) Vol.1, 597, [53] Ibn al-‘Arabi, Ahkam al-Qur’an, (Beirut: DKI, 2003) Vol.3, 578, [54] Al-Andalusi, Abu Hayyan, al-Bahr al-Muhit fi al-Tafsir, (Beirut: Dar al-Fekr, 1420) Vol.8, 482, [55] Al-Jawziyya, Ibn al-Qayyim, Za’ad al-Ma’ad fi Hadyi Khair al-‘Ibad, (Beirut: al-Resalah Publishers, 1992) Ed. His reports, therefore, are not relied upon unless corroborated. The Prophet Muhammad SAW called out to his daughter saying, “O Zainab, your cousin has accepted Islam and he came to me and asked if he can return to you as your husband”. Telling Someone to Bite Their Father’s Genitals: Explicit Phrase or Misunderstood Expression? Al-Tabarani records: عن ابن جريج، في قوله: {وكان أمر الله قدرا مقدورا} [الأحزاب: 38] «كذلك من سنته في داود والمرأة، والنبي صلى الله عليه وسلم وزينب», Ibn Juraij said regarding the verse, “[There is no problem for the prophet in (doing) what Allah has prescribed for him, a customary practice of Allah in the case of those who have gone before] – and Allah‘s command is pre-determined by destiny” This has been the practice of Allah in relation to Dawud and the woman (i.e. Now there was a covering of haircloth over the doorway, but the wind had lifted the covering so that the doorway was uncovered. The story of Prophet Muhammad (ﷺ) allegedly falling in love with his cousin and wife of his adopted son Zaid, Zainab bt. Ummul Momineen Hazrat Zainab bint-e-Khuzaimah (تذکرہ / سوانح) Ummul Momineen Hazrat Zainab bint-e-Khuzaimah رضی اللہ تعالٰی عنہا Name and Lineage: Shi'a Muslims believe she was Muhammad's stepdaughter, daughter of Khadijah by her second marriage. . I can read your mind. hopefully the post content Article hazrat zainab bint muhammad, Article hazrat zainab bint muhammad husband name, what we write can make you understand.Happy reading. The first two children were Hazrat Imam Hassan (A.S) and Hazrat Imam Hussain (A.S). [5]:4 Kinana showed the arrows in his quiver and threatened to kill anyone who came any closer. This wife of the Prophet Muhammad named Zainab bint Jahsy bin Ri’ab bin Ya’mar bin Shabirah bin Murrah bin Kutsair bin Ghanam bin Daud bin Asad bin Khuzaimah. Accordingly, scholars say that in reports of non-legal nature the mursal reports of even the companions are not necessarily strong.[45]. Through the above chains of reporters also differ too much for them suffice. 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